By name, the following listed prophets have been involved: (1) Henoch (Enoch) (3 February 9308 BCE to 1 January  8942 BCE), (2) Elia (Elijah) (5 February 891 BCE to 4 June 780 BCE), (3) Jesaja (Isaiah) (7 February 772 BCE to 5 May 690 BCE), (4) Jeremia (Jeremiah) (9 February 662 BCE to 3 September 580 BCE), (5) Jmmanuel (Immanuel) (3 February 02 BCE to 9 May 111 CE) as well as (6) Mohammed (19 February 571 CE to 8 June 632 CE). The six named proclaimers of the spiritual teaching stood in direction progression and prophetic line with one another, and therefore represent a continuous rebirth of the spirit-form. The important task rested on every single one of them to announce the original teaching of Nokodemion to the Earthly humankind of their particular time and life epoch, delivering it to posterity according to their best ability and capability. Like the prophet of the new time, they were also supported and accompanied in their Mission and task by advisers and teachers of extraterrestrial origin.

Due to the continuously changing perceptive faculty of people as well as an increasingly highly developed consciousness over the course of the millennia, more highly developed rational and cognitive thinking as well as growing cognitive capabilities, the teaching of creational laws and recommendations had to be adapted by the prophets again and again to the new evolutive conditions and taught accordingly. Over the course of the approximately 11,000 years of their Mission and their appearance, the spoken and written traditions repeatedly fell prey to oblivion and material degradation in accordance with the naturally given laws of growth and decay.

Until the present time, the prophets of the past millennia had not been given any technical means of recording the teaching of spirit for posterity or making it accessible. Only in the cosmic storage banks have their teaching and explanations been retained and stored for all time down to the present day. On the one hand, the purpose and intention of this book, the ‹Goblet of Truth› are based on unifying the aforementioned prophetic traditions and explanations of past epochs as a consistent overall work in one book for the first time.

On the other hand, there had been provision for ages that the spiritual teaching of chapters 15 to 28 should be put into words by the last and seventh prophet, the prophet of the new time, in a new form adapted to the current time, although the content of the chapters referred to is only present in the storage banks as headwords and thematic indications. For this reason, with this text, BEAM is once again fulfilling one of his old determinations and voluntarily discharging  his duty to expand the teaching of Nokodemion with his own addition, in which case it was also necessary to write chapters 15 to 20 in an old written language. The six different explanations illustrate in a very impressive way that renewing and adapting the teaching of Nokodemion to the particular given times and epochs is entirely possible without falsifications, perversions, misinterpretations or the loss of its actual sense and value. The preconditions of this are the true love of creational truth as well as its laws and recommendations, a high level of self-discipline, self-responsibility, sense of responsibility, respect and venerability as well as a truly noble character as has been developed by the true prophets since time immemorial. Equally, the prophetic records are also a very interesting and exciting contemporary document from a linguistic perspective.

Long-forgotten and very old terms of German linguistic usage awake to new lustre and a new use due to their rediscovery. With their elemental power they give the mastery of writing and form-expression of the work a very special distinction and charm. Terms such as chickenheartedness (cowardice); demand (begging), nobleness (virtues), two-partedness (doubt), spirit-body (spirit-form), allocation plan (budget), solemn ones (holy ones); dwelling of the impalpable (the other world), hazy pictures (delusions), grace (favour), inner world of firmaments (universal consciousness), premium (benefit), consonance (harmony), as well as numerous other expressions that are largely unknown in current linguistic usage enrich and expand the very valuable texts in an impressive way. The variety of terms used by the old prophets for naming Creation is also very interesting. As well as the actual term ‹Creation›, there are also word values such as formation, primal wellspring, power of origination, the creative, begetting, figuration, wellspring of wisdom, primal raising, etc. Without doubt and in any respect, this book is a true emerald of real truth for educating and forming human consciousness, the psyche and the life of the senses. It embodies and unifies in itself those profound psyche and consciousness-forming values that are designated in spiritual teaching as love, music/song, poetry, nature, satisfaction, light and peace, and leads directly to the formation and achievement of new knowledge, valuable insights and evolutive cognitions. Every single explanation and any verse accompany the human consciousness and psyche on a journey through time into the past and the present, leading the human beings of Earth to the source of creation-oriented spiritual teaching and the members of what are called the Henoch peoples to the traces of their origin.

The seven pillars of wisdom are hidden in the nature of their instruction, namely: Love, truth, fairness, knowledge, consequentiality, respect (venerability) and honour. These in turn nourish the seven basic powers of humans such as strength, rationality, intellect, self-discipline, self-control, selfachievement and fearlessness as they are also given in the spiritual teaching of BEAM in teaching lesson no. 31. With every single page of the book, the journey through his work accompanied by the ‹guardian of the treasure› (Eduard) becomes a true revelation of the secrets of creational evolution, being human in the real and true sense as well as illumination of the open secrets about the sense, the task and the purpose of human life. Once again, this book shows in a very impressive way how gigantic is the difference between the high, consciousness-building quality and preciousness of spiritual teaching compared to the numerous esoteric, cult/religious, philosophical and ideological incorrect and fallacious teachings. There really are worlds in the differentiation, logic, confirmability, testability and conclusiveness of their explanations, in which the very profound creational truth shines through its simple and convincing clarity, whereas the false teachings resound with incomprehensible complexity and confusion.  

In contrast to the highly illogical and scarcely confirmable instructions, half-truths, confused teachings and dogmas with a cult/religious and/or esoteric stamp, the creational and naturally given principles in the ‹Goblet of Truth› are taught by similes, clear explanations and logically cogent explanations. The instructive explanations are in habitual opposition to cult/religious ambiguities, their apparently consistent half-truths and horrendous illogicality based on a concealed perplexity, overplayed helplessness and the blatant fear of death of the believers and the heads of the religion, and bear witness to the flight, fear and ignorance of the ecclesiastics in the face of the real truth. The numerous explanations and emphatic instructions in this book are no theoretical phrases, hollow platitudes or empty husks of words as are commonly employed by cult/religious people, pseudo-healers and self-appointed esoteric prophets. The creational natural affinity means that this teaching and its explanations of past and current time are a palpable balm for the consciousness and an invigorating refreshment for the psyche.